Periodically my wife and I like to watch the television
shows where a person buys a rundown house for as little as possible, remodels it
and tries to sell it at a profit. Sometimes, but seldom, the remodel goes
smoothly. More often than not there are so many hidden problems with the house
that the only sound the flipper hears is cha-ching as the costs keep
escalating. The drama is heightened with conflicts between the flipper and the
contractor or sub-contractors. A sense of crisis grows as the date for the open
house quickly approaches and there are yet more tasks to be completed than
seems humanly possible. At the very last minute the whole thing comes together
and the flipper makes money on their investment. It does not matter which of
the flipper shows one watches the plotline runs the same course.
The shows have spawned the idea with some that they too can
go into flipping and come away making money. Unfortunately, many who have gone
into flipping on their own end up broke and discouraged that it didn’t work out
as well for them as they see on the TV shows. For one thing, the shows have
sponsors which help underwrite the costs. Have you ever noticed the product
placement from Coke cans to store names prominently shown as the flipper or
contractor pulls up to order supplies? A direct or in-kind income comes with
each time the can or storefront is shown. For those products of supplies which
do not produce income the name is digitally blurred.
Over the years we have tried many processes to flip
congregations and mid-councils (judicatories/ governing bodies). The processes
have had different names: rick evangelism, redevelopment, revitalization,
transformation, and currently missional. The two primary motivators for these
efforts are to get more members and raise more money. The idea is to make a
silk purse out of a sow’s ear. Just like the house flipping shows. The
processes begin with the interior of the congregation needs to be cleared down
to the spiritual studs and redesigned. This is often where the greatest
problems arise.
First among
the issues are the hidden rules of how things are done in the congregation.
Folks are locked into, “the way we have always done it.” Start messing with the
rules and traditions and wasps come out of the walls stinging and causing panic
in the pews. A second set of issues arise around remodeling the worship service
so it is more acceptable to new people who know nothing about our traditional
worship.
That leads
to the third issue. “What do you mean ‘new people’?” “Oh, we’re okay with new
people as long as they are like us.” The problem is there aren’t any new people
who will be just like them. It looks like the congregation is going to have to
be rewired.
Every once in a while, one can hear a story of a radical
change in the mission and ministry of a congregation. Just like the television
flipper shows one in a thousand is enough to encourage others to give it a try.
Who are the ones we send out to do the flipping? We send the newly ordained. We
send out the naïve, the gun-ho, the inexperienced. We then wonder why the
dropout rate of the newly ordained is high. If we are going to continue to do
that we need to provide them with training in the basic flipping skills,
coaches and enough backing to give them half a chance of succeeding. We need to
line up sponsors with enough funding to underwrite the costs the congregation
cannot or will not underwrite. We need to make sure that financial and
spiritual bankruptcy are not the only alternatives for those we encourage to “flip
this congregation.”
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