If one spends any time
around live stage actors, one is likely to hear them talking about their
interaction with the audience. They will talk about how the energy or response
of the audience feeds them as actors. The same can be heard from musicians and
comics.
If the ones on stage
“phone in” their performance (lacking energy or authenticity) the audience will
be flat, and likely to thin out at the intermission. Any performance which is
monotonous, delivered as if the audience were a blank wall, will leave the
audience wondering why they bothered to show up.
On the other hand, if the
audience is tired, troubled, distracted, or disinterested there will be little,
if any, response no matter how hard the performers are working. The performers
call it a “dead house.” When this is the case it can drag down the performance.
It used to be the advice
to preachers, “do not put any emphasis into the reading of the Scriptures, nor
into the sermon. Let the naked words speak for themselves.” The congregation
sat blankly, sang a hymn of two and went home. Ironically, during this model of
worship, attendance was at its highest in the last seventy-five years. But that
was before television and the proliferation of action films.
It is hard work being a
preacher. In general, people no longer will sit still of a thirty-minute
expository sermon, no matter how eloquently it is delivered. It seems the preference
is for short, pithy, humorous sermons which leave the congregation feeling good.
Above all, the preacher must not overtly offend anyone. It is hard work
crafting a sermon which will speak very subtly to the social issues of the day.
Maybe, preachers need to telegraph their punch before the sermon by saying, “Let
those with ears to hear, hear.” (Mark 4:9, Revelation 2:7)
I was once doing a
presentation, after a trip to Rwanda following the genocide. I compared the
radio spokespeople who, over time, stirred up the divisions between the Hutu
and Tutsi populations to Rush Limbaugh stirring up divisions in our own populations.
One couple immediately got up and walked out. Later, the husband angrily told
me I was out of line, and that such political comments were inappropriate in
church.
I am convinced preachers
must follow one of the ordination vows when preparing and delivering a sermon: Will you pray for and seek to serve the
people with energy, intelligence, imagination,
and love? (Book of Order W-4.4003 h) All four elements of this vow are
critical to preaching, today. Energy is required if we are to move the
congregation from where they are to where God is calling them. Intelligence is
required if we are faithfully to interpret and proclaim the whole of Scripture.
Imagination is required if we are to see beyond the thick veil of our context,
and if we are to help the congregation to see beyond it also. Love is required
because if we did not love God and the congregation we are called to serve
there would be no reason to engage in the foolishness of preaching.
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