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Last
summer I was watering some newly planted bushes and flowers. As I went along
the length of the plantings the flow of water from the hose went from a steady
flow to a small trickle. I wondered if somebody were playing a joke and had
turned off the water. Nobody else was outside. I then began to follow the hose
back toward the faucet. About half way I found a tight kink in the hose. It had
failed to uncoil and folded upon itself. The flow of water was cut off from the
source to the nozzle. Unbending the kink allowed the water to flow freely
through the hose.
As
I thought about that I began to think about it in terms of economics, not a
subject in which I am proficient. For years I have heard of trickle down economics. As I understand it, trickle down theory posits that as the wealthy
become wealthier their wealth will trickle down through the socio-economic
strata finally reaching those at the lowest levels. Yes, it definitely favors
those at the top. It reminds me of the story of rich man and Lazarus story in
the Gospel of Luke (16:19-31). There was a wondrous feast on the table and poor
Lazarus had to survive on the crumbs which fell from the table.
As
I thought of it even more while hearing of the drought in the western states.
Water is captured in vast lakes held back by dams. The pooled water is release
through gates to increase or decrease the flow downstream. If at various points
new dams are constructed it provides a new point for controlling the flow.
Finally, at the furthest point downstream at best a minuscule trickle is
available. Each dam becomes a kink in the flow. Is not this same way
trickledown economics works?
It seems to me, God is not into trickle down economics. How does trickledown theory match up with passages such as Amos
5:22-25?
Even though you offer
me your burnt offerings and grain offerings, I will not accept them; and the
peace offerings of your fattened animals, I will not look upon them. Take away
from me the noise of your songs; to the melody of your harps I will not listen.
But let justice roll down like waters, and righteousness like an ever-flowing
stream.
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Justice and righteousness are not just ethereal
concepts. Justice and righteousness are directly related to personal and
national economics. I am constantly challenged by that. Yes, I have a savings
account. Is that savings like my having built a dam, a kink, in the flow of
resources to others? Compared to others more upstream in the economic strata, I
am not rich. However, compared to those more downstream, I am quite wealthy. Do
I give to groups and causes which seek to improve the lot of those with fewer
resources? Absolutely! What I have to wrestle with is that I am complicit
in trickledown economics, like it or not.
This
year, in the United States, elections will be held for local, state and
national lawmakers and for president. A question we must ask in considering for
which candidates we will cast our votes is “are they more or less into trickledown
economics?” Do they believe that the bigger the pool of resources at the top
needs to grow larger? Do they believe greater resources need to flow from the
dams upstream and that kinks in the flow need to be straightened out so the
resources can flow more freely? Just like my own situation each of the
candidates is more or less complicit in trickledown economics. How does our
understanding of Scripture and the theology it informs, guide our decisions in
the voting booth?
If
we want to witness to God's overflowing grace and mercy, if we want to be followers of Jesus, how much do we
want to participate in trickledown economics and how much do we want our
government to participate in it? My understanding is, God speaking through the
Prophet Amos, would have fewer resources held back in the pools at the top and
calls us to increase the flow all along the way. But let justice roll down like waters, and righteousness like an
ever-flowing stream.
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